Dragon Hoops. By Gene Luen Yang. Color by Lark Pien. First Second. ISBN 978-1626720794 (hardcover), $24.99. 448 pages. March 2020.
Recently Gene Yang has been out touring in support of his newest graphic novel, the just-released Dragon Hoops. But of course he hasn't been touring in the flesh; the COVID-19 pandemic has had him—like so many of us—holed up at home, trying to find creative new ways to engage with both his family and his public. Happily, he hit upon the idea of a virtual book tour: that is, promoting Dragon Hoops through a series of Instagram comic strips in which he responds to readers’ questions. These quick comics are formulaic, but the formulas are clever and engaging: Yang repeats shots and gags across the series, making it feel much like whistle stops before a loving audience that tends to ask the same few questions again and again. Of course, these comics are self-deprecating—more than anyone else, Yang is the object of his own jokes. He makes an excellent comic strip character.
Humorous self-deprecation is one of Yang’s constants. He used to self-publish under the imprint Humble Comics, and if you’ve seen him speak you know that he excels at genial self-mockery. Yang plays humble the way Liszt played the piano—it’s his instrument. But don’t let him fool you: he is a gutsy and ambitious narrative artist whose work walks a tightrope between charming accessibility and willed difficulty. Yang takes chances. In particular, his solo graphic novels (as opposed to his many collaborative works) are fearsome high-wire performances. Dragon Hoops is no exception.
Yang’s comics tend to be structurally tricky, thematically bold, and psychologically sharp. His breakout book, American Born Chinese (2006), semi-autobiographical yet fantastical at once, interweaves three stories in three different genres, until a startling moment that turns those three tales into one. The novel oscillates between ingratiating humor and terrible pain (in fact, those two tones are co-present throughout). Mixing myth fantasy, earthbound middle-grade school story, and arch sitcom, American Born Chinese is great comics, capitalizing on the form’s stable-unstable, multimodal heterogeneity to tell an immigrants’ son’s story, one of divided identity or fractured self. At bottom, it’s a story about internalized racism and self-hatred. A nervy book, it freely adapts China’s legendary Journey to the West, while at the same time insinuating a Christian allegory and riffing on Transformer/mecha pop culture. Moreover, it dares a form of grotesque satire, in which hateful, grossly racist anti-Chinese stereotypes reflect the protagonist’s self-loathing (a strategy as impious and risky as Art Spiegelman's notorious animal metaphor in Maus). In sum, American Born Chinese revealed Yang’s propensity for large-scale structural conceits that enact his own ambivalence and complex sense of identity. It was, is, daring.
Yang’s follow-up project, Boxers & Saints, goes one better. A two-volume novel about China’s Boxer Rebellion, it’s a magic-realist historical fantasy in which the twin volumes represent, in a kind of tense counterpoint, both Chinese nationalist (Boxers) and Europeanized missionary (Saints) perspectives. Pitting the story of a young man who is an anti-colonial revolutionary against that of a young woman who is a Christian convert, Boxers & Saints balances Yang’s Catholicism against his pained awareness of Western imperialism and racism, while also critiquing strands of misogyny in traditional Chinese culture. The resulting two-headed novel, rather shockingly violent for Yang, represents a dramatic argument: a psychomachia in which different facets of Yang contend with each other, bitterly. Boxers completes Saints, and vice versa, and both volumes sting. This project shows, again, Yang’s penchant for teasing out self-conflict by counterposing different plots (in this case, different books!) and engineering complex structures. Identity in his books is as tricky as the plots: dynamic and never settled, an anxious balancing act. Yang's ingenious plotting, and an overall sense of high personal stakes, of storytelling wrung from pain, transform what could be flatly didactic into harrowing stuff.
Dragon Hoops aims for this quality too, though it lacks the big structural conceits of the three-part American Born Chinese or two-part Boxers & Saints. It differs in another important way too: this time the tale is not historic, mythic, or crypto-autobiographical, but instead a literal memoir, an account of a year in Yang’s life as a teacher at Bishop O’Dowd High, a Catholic school in the Bay Area. Dragon Hoops is the longest overtly autobiographical work Yang has done. Yet it’s really about (huh?) basketball: on one level, Bishop O’Dowd’s varsity men’s basketball team, the Dragons, hungry for a state championship, but more broadly the entire history of the sport and how it intersects with race, class, and even Catholic schooling. In short, Dragon Hoops takes on basketball as a social force. This is something that the book’s version of Gene, archetypally geeky and sports-averse, has to struggle to understand. The story follows Gene from standoffish sideline observer (he is, at first, simply a storyteller looking for a new story) to ardent booster of the school’s basketball squad. At the same time, it charts a major shakeup in Yang’s own life, and offers multiple stories of struggle and vindication if not redemption. Further, it explores ethical issues involved in coaching, mentoring young people, and even Yang’s own storytelling. In fact, Yang worries on the page about what he is doing on the page. Here the book seems boldest--or perhaps most vulnerable?
Dragon Hoops is long and complex (at about a hundred pages longer than Boxers, it is Yang’s heftiest single volume). Somewhere between intimate memoir, journalism, and oral history, it profiles the players on Bishop O’Dowd’s team, observes the complex social dynamics of their lives, and sets us up for, yes, a nail-biting climax on the court, at the longed-for championship game. Simultaneously, though, it recounts the creation and democratization, or broadening, of basketball, in a series of historical vignettes—while also depicting a transformative moment in Gene’s uncertain career in comics. That career comes to a sort of fortunate crisis when Gene, startled and uncertain, is offered a chance to write, of all things, Superman. Yang thus parallels the team’s story with a node of decision in his own life. In this way, the book explains why he is no longer at Bishop O’Dowd, and becomes a bittersweet valedictory to his seventeen-year stretch there (and perhaps a way of prolonging his connection to the school?). There’s a great deal happening in Dragon Hoops, then—the book’s seemingly straightforward structure conceals yet another gutsy high-wire act.
This book is jammed full. Starting from a prologue in which Gene, reticent and awkward, seeks out Dragons coach Lou Richie, the story shuttles between present-day profiles and historical background, while also packing in loads of on-court basketball action. The team’s season, and Gene’s growing relationship with “Coach Lou,” are the spine of the book, but Yang freely intermixes other elements, with special attention to particular Dragons and how their team collectively embodies diversity. Chapters depicting important games alternate with chapters devoted to key players (in this sense, the book’s structure is very deliberate). Yang uses the players’ backstories both to celebrate basketball as an inclusive and egalitarian sport but also to point out various problems, notably racism and sexism, in the history and culture of the game. One chapter is devoted to a pair of siblings, Oderah, star of O’Dowd’s championship women’s basketball team, and her younger brother, Arinze, now part of the men’s varsity squad; the two are constant rivals, yet fiercely loyal to each other. Another chapter profiles Qianjun (“Alex”) Zhao, a Chinese exchange student on the Dragons’ team. Another focuses on Jeevin Sandhu, a Punjabi student of the Sikh faith—and here Yang focuses on the challenges of assimilation, while also providing, in effect, a brief introduction to Sikhism.
There’s more. Dragon Hoops depicts James Naismith, who invented basketball in 1891; Marques Haynes and his fellow Harlem Globetrotters, who helped integrate the game; Senda Berenson, who launched women’s basketball; Yao Ming, the first star of Chinese basketball to thrive in the NBA; and other notables in the game’s history. Yang smartly interweaves present and past: the chapter on Jeevin also recounts the rise of Catholic schooling and the career of early NBA star George Mikan, a Croatian American player from a Catholic seminary; Yang then acknowledges that Jeevin, as a Sikh, is an outlier in Bishop O’Dowd’s Catholic culture (a scene of Jeevin reciting the Mul Mantar, a Sikh prayer, complements other scenes of praying in the book). Similarly, the chapter on Oderah and Arinzes weaves in Berenson’s story and the rise of the women’s game, including a historic dunk by pioneering college player Georgeann Wells. You can feel Yang matching up elements from past and present to build a tight, cohesive book.
Visually, Dragon Hoops is likewise purposeful and designing. Breathless scenes of action on the court, sometimes parsed down to the split second, recall the sort of intense basketball manga popularized by Takehiko Inoue (Slam Dunk, Buzzer Beater, Real). These scenes attain an energy and forcefulness that exceed Yang’s previous work (even the martial violence of Boxers & Saints). There are sequences that fairly set my pulse racing. What makes these explosions of action thrilling is the way the book as a whole carefully measures out its storytelling, and uses the very controlled braiding of repeated imagery to reinforce its themes. Yang recycles and repurposes the same signal images over and over, to point up thematic parallels between past and present, among the different players, and between the Dragons’ quest for the championship and his own concern about going “all in on comics” as a career. Dragon Hoops is a library of key images, reworked and re-inflected (indeed, it could take the place of the vaunted Watchmen when it comes to classroom lessons about braiding!). In fact, it’s a brilliant sustained feat of cartooning for the graphic novel form; the book echoes back and forth, as Yang plays the long game.
There’s a kind of nervousness, though, behind Yang’s cleverness. Dragon Hoops is an anxious, self-conscious work. Like Spiegelman’s Maus—and a great many other graphic memoirs since—it reveals and worries over its own stratagems. The authorial notes in the book’s back matter frankly discuss Yang’s sourcing and his occasional resort to artistic license. Said notes relate to the main story dialectically and at times critically (reminding me of the disarming notes in several books by Chester Brown). In particular, Yang admits that he has cast his wife Theresa as, essentially, his sounding board and proverbial better half: wise and practical, humorously tolerant of his anxieties, and full of advice and encouragement (or reasonable doubts about his judgment, as the occasion demands). Talking to Theresa becomes a means of registering Gene’s doubts about his own project, and the sometimes choppy ethical waters that the project gets him into. Though Theresa makes an impression, she does not really emerge as a full-blown character (and the same could be said of Theresa and Gene’s children). Yang notes that he took “particular liberty” with her dialogue: “I figured I could because, y’know, we’re married.” His notes are full of revealing asides like these, which invite a closer look at Dragon Hoops as a performance and a made thing, not just an artless recording of real-life events.
Yang’s self-reflexive disclosure of his artistic feints happens not only in the back matter but also in the main story. Dig these two successive panels, on either side of a page turn:
In particular, Yang depicts himself worrying over a single compromising plot point: a deeply troubling element of real life that threatens his desired “feel-good” story but that he feels he cannot omit. That ethical sore point is seeded about a third of the way into the book, after which Gene frets and frets over it—until a moment about four-fifths in, when Gene, or rather the book, enacts its moment of decision:
Readers of Maus may be reminded of Art’s insistence that “reality is too complex for comics"—which Yang echoes here, stating that comics are “essentially lies.” (Spiegelman too sometimes casts his wife, Françoise Mouly, as a sounding board whose dialogue makes his work’s ethical complications clearer.) In the case of Dragon Hoops, this sort of self-reflexive gambit becomes a fundamental plot element, in fact a suspense generator, long before Yang reveals precisely why. We spend a good part of the book wondering what he is hiding, and how he will reveal it (of course, this plot tease makes it obvious that at some point he will). This isn’t a terribly original move—graphic memoirs have been depicting the rigors of their own making since at least Justin Green—but here it feels almost like a forced move, as if Yang was compelled to it by unnerving real-world details that he could not wish away. Anxiety over this point fundamentally shapes the book’s narrative structure.
Dragon Hoops, then, perhaps seeks to inoculate itself against criticism. That is, Yang’s self-critical gambits (there are many) may be meant to deflect charges that his expert storytelling massages the truth a bit too much. I’m not sure that such charges would be fair—but I confess I don’t think Dragon Hoops is Yang’s most convincing graphic novel. Whereas American Born Chinese and Boxers & Saints continue to hint at mixed feelings even as they aim for conclusiveness and wholeness, this book wants to feel emphatically resolved. Yang’s trademark ambivalence yields to a sort of boosterism. At times, Dragon Hoops seems to apply the “underdog” template of most sports stories rather uncritically; for example, the book registers some complicated thoughts about sports, coaching, and Catholic education that its final pages don’t so much resolve as hush. Me, I would have liked to see more critical engagement of what it means to turn young athletes into media stars. I would have liked to see more of Coach Lou’s self-questioning. Dragon Hoops is smart and honest enough to acknowledge problems in the culture of sports, but still wants us to cheer at the final buzzer. Maybe it’s an ironic tribute to Yang’s storytelling that, in the end, I wasn’t quite there. In any case, the book’s reigning structural parallel—how the courage and tenacity of the Dragons empowers Yang to go “all in” himself, as an artist—feels a bit rigged alongside the terrible dilemmas depicted in his previous novels.
But, man, it's hard to begrudge Yang the effort, because so much good stuff happens along the way. Dragon Hoops captures a culture, community, and season vividly, and is the very definition of what we should want from a major artist: a step in a new direction, and a dare-to-self that plays out in complex ways. No one could accuse Yang of making things easy on himself. And the book has taught me a lot. As my wife Mich and I take our daily break from isolation, walking the quiet neighborhoods around us, waving (distantly) at passers-by, we see a lot of basketball hoops on driveways and in yards. In fact, a couple of days ago, as we walked uphill through another neighborhood, we heard the sounds of shooting hoops before we came upon the sight: a quick dribble, a silence, a thudding backboard, then more of the same. Sure enough: someone was practicing basketball, solo, in a rear driveway, just barely visible above a tall gate. I had this book on my mind, and had to smile.
New Kid. By Jerry Craft. Color by Jim Callahan. Harper. ISBN 978-0062691194 (softcover), $12.99; ISBN 978-0062691200 (hardcover), $21.99. 256 pages.
A month ago, Jerry Craft’s graphic novel New Kid became the first comic to win the coveted Newbery Medal for children’s literature. I came to New Kid late, and KinderComics readers may remember that I did not include it among my faves of 2019. I wish I had. I confess I put off reading New Kid because I did not love its graphic style, which struck me as cobbled together digitally, with elements seemingly cloned, rescaled, and reused across its pages. At first the work looked patchy to me, compositionally choppy, and too tech-dependent for my tastes. I didn’t see the visual flow or elegance of design that I tend to crave. So, I was closed-mind about this one, I have to say.
(This would not be the first time my aesthetic preferences blocked me from recognizing good work. For instance, I recently read Maggie Thrash’s fine comics memoir Honor Girl, done in a seemingly naive watercolor style, and realized that I had been avoiding that one also. I had sold it short.)
New Kid deserves better from me. It’s an excellent school story, not only smartly written but visually clever and insinuating throughout. Craft, with exceeding sharpness, depicts African American scholarship boy Jordan Banks and his private school mates at awkward intersections of race, class, and gender. Indeed New Kid, with miraculously high spirits, examines the effects of racism and classism without ever actually breathing those words. Craft is astute and at times can be blunt, but is also endlessly subtle; his touch is marvelously light, yet telling. New Kid manages to be hopeful and often funny, even while acknowledging racism as both systemic feature and stubborn habit.
The story of one school year, New Kid gently critiques the class aspirations of private school parents, the casual racist carelessness of teachers, and the blunders of overcompensatory liberal tone-deafness, all while painting Jordan and his fellow students as canny survivors. The book abounds with sly, knowing recognitions, unexplained but pointed, including many gags that show Jordan trying to deal quietly with racial and class-based awkwardness. A middle-class Black boy in a (to him) new school that defines the very notion of privilege, Jordan is alive to the implications of every social move. Craft’s approach is at once realistic, worldly, amused, jaded even, and yet guardedly optimistic; he is properly impatient with ingrained prejudice, yet fatalistically aware that, well, young people have to get on in this broken world. New Kid humorously acknowledges the ways young people of color are too often seen, or rather mis-recognized, and fences smartly with the usual stereotypes about young urban Blackness.
The school kids mostly come out well here: they see and deal with social inequality and the willed blindness of adults while upholding their sense of humor and camaraderie. Running gags and droll in-jokes are everywhere: a kind of code and coping mechanism among the kids. For example, Jordan and his classmate Drew call each other mistaken names throughout, mimicking the cluelessness of their white teacher who cannot distinguish one Black student from another. The jokes in New Kid are not just funny, but insightful—as are the young people who tell them.
One of the best things in New Kid is a self-reflexive spoof of children’s and young adult publishing that mocks the narrowness of Black depictions in the field. This spread made me laugh out loud (please forgive my crummy scan):
If, as Philip Nel argues in Was the Cat in the Hat Black?, the cordoning off of genres marks a de facto line of segregation (Genre Is the New Jim Crow, in Nel’s phrasing), then Craft gets this exactly, and takes the whole publishing field to task. Indeed, the sight of a “gritty” novel for Black teen readers becomes a repeated joke in New Kid, one that stings with its insight but is also downright hilarious. Bravo! This is a supremely wise and charming book that jousts with, and defeats, a thousand cliches.
No Ivy League. By Hazel Newlevant. Roar/Lion Forge, 2019. ISBN 978-1549303050 (softcover), $14.99. 216 pages.
No Ivy League, a memoir of adolescence, recounts a transformative summer in the life of author Hazel Newlevant. That summer, they (Hazel) took a first tentative step out of the cocoon of their homeschooled upbringing by joining a teenaged work crew clearing ivy from the trees of Portland, Oregon’s Forest Park. That crew consisted of high school students, diverse in class and ethnicity—a sharp contrast to Hazel’s sheltered, all-white life. (Note: I refer to Hazel the character by Newlevant’s preferred gender pronouns they/them/their, though the book’s treatment of that issue is ambiguous: Hazel is addressed by her peers as “girl” or chica, but is seldom if ever referred to by pronoun.)
Essentially, No Ivy League is the story of a challenging summer job. It depicts Hazel as not quite up to the challenge: a well-intentioned yet privileged and obtuse kid, painfully self-conscious, whose homeschooling has left them unprepared for the social and ethical challenges of getting along in a varied group. This can be inferred even from the book’s cover (above), which epitomizes Newlevant’s way of getting inside their teenage self and showing their social awkwardness and anxious aloneness. There are lots of fretful images of Hazel like this within the book.
I’ve been looking forward to No Ivy League since Newlevant previewed the book at the 2018 Comics Studies Society conference (they were a keynote speaker there, in conversation with fellow artist Whit Taylor). It was a pleasure to meet them and hear them reflect on their creative process. Visually, the end result does not disappoint: the book boasts sharp, emotionally readable cartooning and atmospheric settings, built out of layered watercolor washes and selective touches of brush-inking (the book’s back matter demonstrates Newlevant’s process). The drawings are made of light and shade. Newlevant makes many smart aesthetic choices, not least the pages’ rich green palette, which, fittingly, often shades into deep forest hues. The overall look conjures the green spaces of Forest Park. This is a lovely, well-designed book.
No Ivy League’s narrative, though, doesn’t quite convince me. It has a point to make; certain things (telegraphed in the jacket copy and in Newlevant’s own notes) are meant to come through clearly. Hazel is meant to see their own upbringing in a newly critical light, as they realize their white privilege and class privilege. In particular, they are meant to regret reporting a coworker of color for sexual harassment (one humiliating, profane remark), since their words cost that coworker his job. Guilt leads Hazel to examine critically the prevailing whiteness of home-school culture, and to research the history of integration busing in Oregon, which leads to a dismaying realization about their parents’ own motives for home-schooling them. In effect, all this teaches Hazel to recognize the privilege that separates them from their coworkers.
But these revelations have a second-hand quality that doesn’t feel earned. This is not for want of trying on Newlevant’s part; individual scenes are nuanced, and Newlevant does not shy away from problems. But the book’s form, as a literal memoir, does not allow for a complex treatment of the diverse work crew in which Hazel finds themself. The storytelling remains too intimately tied to Hazel’s anxieties and desires, and never builds its other characters beyond hints. Those hints are good—they suggest what Newlevant could do with a freer novelistic development of the book's themes—but everything remains keyed to the growth of Hazel’s consciousness, so that, ironically, the book’s form ends up mirroring the self-absorption that Newlevant so clearly intends to criticize. The story’s resolution, which affirms community across ethnic and class lines, feels like a lunge for closure that isn’t warranted, based on what the story gives. In short, No Ivy League feels a bit signpost-y to me, i.e. forced.
Still, there are terrific things in this book. For one thing, there’s a lot of smart dialogue and physical blocking. Newlevant well captures the awkwardness of Hazel’s social moves, their blundering, unsure way of making connections, and (again) their sense of isolation. For another, Newlevant does intriguing things with design, rhythm, and the braiding of details. A wordless two-page sequence captures Hazel’s alienation from their own once-comfortable surroundings:
Hazel’s animated video extolling the advantages of homeschooling (their submission to a contest among home-school students) comes up twice, and the second time we see Hazel watching it with a more critical eye, their own expressions superimposed over the video’s images:
On the other hand, the book includes some narrative feints that don’t come to much, such as a subplot about Hazel’s relationships with their boyfriend and with an older supervisor (on whom they have a crush). That narrative dogleg doesn’t seem to lead anywhere—though, to be fair, one could argue that that’s the point (perhaps Hazel puts aside romance in favor of a greater self-discovery?). To me, it felt like a dangling, untied thread.
Overall, I was left feeling that Newlevant’s narrative reach had exceeded their grasp. Given a conclusion that feels willed but not organically attained, I came away with, mainly, a nagging desire to learn more about what I can only call the book’s “supporting cast” (an inadvertent testimony, perhaps, to Newlevant’s storytelling potential). No Ivy League, I think, wants a form better-suited to conveying its cocoon-busting message.
That said, the book is visually elegant and transporting. Newlevant is a gifted cartoonist with a keen sense of place and mood. They are also, my criticisms aside, an ambitious writer who merits following. I urge my readers to seek out No Ivy League and give it their own considered reading.
A guest post by Joe Sutliff Sanders
My colleague Dr. Joe Sutliff Sanders has kindly agreed to follow up my initial post in a series that I'm calling our Teaching Roundtable. This series stems from my preparations for teaching, in Fall 2018, a course called Comics, Childhood, and Children’s Comics, and my thoughts about the challenges of designing such a course. Thanks, Joe! - Charles Hatfield
The best teaching that I have ever done has always been set up just beyond the edge of what I actually understand. You’ll hardly be surprised to learn, then, that I am in love with the idea of this blog. Charles does know a thing or two about comics, but he’s starting this blog conversation about the course not with what he knows, but with where he knows he’s going to have problems. It’s sick; it’s beautiful. I love it.
As fate would have it, I happen to be in a very good situation to think about what can go wrong teaching childhood and comics. I’ve just relocated to Cambridge, where the teaching is very, very different from what I’ve done (and experienced) in every other classroom.
The number one problem that I keep experiencing is that when the nature of the course wants us to lecture about the center, the books that Have To Be Known, then that nature is insistently nudging us away from the rich work done by people on the margins.
For me, this urge toward the center is constant because at Cambridge we teach in a model that might best be understood as serial guest lecturing. Students have a different instructor almost every week, and once I have taught my subject, it might well never come up again for the rest of the term—indeed, the rest of the year. I have about two hours to give the students a fiery introduction to the material that will drive them to go educate themselves about the subject once I’m gone. If I can only ask them to read one book to prepare for my day in front of them, don’t I have to assign them the most canonical, traditional, familiar, central…let’s call it what it is: White…text possible?
And Charles isn’t going to find the challenge much easier. Yes, he has the same students for a few months, so with some judicious selection, he can assign both the center and the margin. But there will be times when the nature of the subject seems to insist on safe, familiar choices.
For example, while talking about the Comics Code, which was developed by influential White businessmen to protect their interests by playing to 1950s sensibilities of American middle-class propriety, how will he escape a reading list that is White, White, White? The men whose comics sparked the outrage were White; the public intellectual at the center of the debate was White; the men who wrote the Code were White; the books that thrived under the new regime were White. What reading material central to this history will be about anything but Whiteness?
Or how about teaching the origins of cartooning? The most common version of the history of comics is populated by White Europeans who had access to the training and venues of publication necessary for a career as a public artist. I’m uncomfortable (to put it mildly) with a module featuring only them, but what are you going to do, not teach the center?
These problems arise from comics as a subject matter, but there’s another problem rooted even more deeply in the specific aspect of contexts that Charles has chosen. The title of the course pinpoints "childhood," yes? Childhood’s close association with innocence, which is itself associated with Whiteness (if you don’t believe me, ask Robin Bernstein), is going to make straying from the center even more problematic. Here, as above, the enemy he faces is the nature of the subject.
But there is another potential enemy. If—or, knowing Charles, when is the more appropriate word—he edges the reading list and classroom conversation away from innocence, will his students still recognize what they are reading as children’s comics? It’s not just the institution and the subject matter that insist on staying safely in the zone of the canonical…it’s frequently the students as well. So will his students resist when the reading list includes perspectives that don’t fit with the general notion of lily-White childhood?
Charles asked me here only to point out his looming problems, but I feel some tiny obligation to offer some possible solutions, too. For example, when teaching the origins of comics, it might do to teach a competing theory, namely the theory that what we call comics today owes a debt to thirteenth-century Japanese art. Frankly, I don’t find that theory convincing (though I think that the influence of another Japanese art form, kamishibai, on contemporary comics has potential), but so what? Our job isn’t to teach proved, finished intellectual ideas, but to help train students to struggle with ideas on their own, and giving them a theory that mostly works will put them in the position of critiquing (or improving) it themselves.
Another idea: rather than letting innocence and Whiteness be default categories, rather than letting them force us to defend any deviation from their norms, make them subjects. This is the brilliant move that feminists made with the invention of "masculinity studies": take the thing that has rendered itself invisible and make it the object of study. I’m still concerned that we’ll wind up with all-White reading lists, but this strategy allows us to observe the center without taking the center for granted.
Wow, that was fun! Who knew that pointing out other people’s problems and then walking away whistling would be so liberating? Thanks for the invitation, Charles, and I can’t wait to read the posts from the upcoming comics scholars.
(Up next: Dr. Gwen Athene Tarbox!)
Joe Sutliff Sanders is Lecturer in the Faculty of Education at the University of Cambridge. He is the editor of The Comics of Hergé: When the Lines Are Not So Clear (2016) and the co-editor, with Michelle Ann Abate, of Good Grief! Children and Comics (2016). With Charles, he gave the keynote address on comics and picture books at the annual Children’s Literature Association conference in 2016. His most recent book is A Literature of Questions: Nonfiction for the Critical Child (2018).